Archive

October 2009

Medieval Illumination

Since I am horrible at posting on medieval art, I want to direct people to the blog Medieval Illumination. My friend Shelley started this blog recently, and I think it will be a lot of fun (and a great resource). Enjoy!

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Minoan and Egyptian Goddess Cults

Minoan art was one of my first loves as an art historian. This dry fresco on the left has been nicknamed “La Pariesienne” (c. 1400 BCE) because the woman’s striped dress resembled a popular Parisian dress style. I’ve always liked this fresco, mostly because I love the woman’s curly, stylized hair. Sigh. If only I could have hair like that.

Obviously, this woman’s curly locks have distracted me from paying attention to other details in the fresco. I finally noticed, after reading yesterday’s post by heidenkind, that there is interesting loop knot that is located at the nape of the woman’s neck. It appears that this loop could be connected to the goddess cults, and more specifically, to similar Egyptian cults by way of the ankh symbol. Heidenkind also discusses further connections between these goddess cults through priestess girdles, which is fascinating to me, since the Minoan Snake Goddess (c. 1600 BCE) is one of my favorite pieces of ancient sculpture.
This connection between Egyptian and Minoan cults totally makes sense. There were obvious ties between the two cultures. Minoan art has often been compared to Egyptian art, and you can even see a similarity in “La Parisienne” – she is depicted in profile view with a frontal eye (the traditional mode of depiction in Egyptian art).
Anyhow, you should read heidenkind’s musings. It’s interesting to think about.
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Fuseli’s Nightmares

I’ve had a little bit of insomnia lately. It hasn’t been too bad, but substantial enough to be annoying. Last night, as I was twisting and turning in bed, I wryly thought of how much I envied the woman in Fuseli’s The Nightmare (1781, shown above). Despite being surrounded by nightmarish figures, at least she was getting some sleep.

I’ve liked this painting ever since my first art history class in high school. It’s just so bizarre and compelling. I especially like the distorted proportions of the woman’s body (it reminds me of Mannerist art) and the burning eyes of the spooky horse.

It’s possible his interest in this subject matter was due to his romantic attachment to a woman named Anna Landolt. Anna’s uncle rejected Fuseli as a suitor, which really embittered the artist. This nightmare theme was created relatively soon after his rejection, “perhaps [as] an attempt to exorcise Fuseli’s bitterness against Anna Landolt by punishing her with a dream.”1

In total, Fuseli made four versions of this nightmare theme. There is a woodcut version (n.d.) and pencil/watercolor version (1810) that aren’t very interesting (they are a little too ridiculous and suggestive for my taste), but I do like this one on the right (1790). I’m really drawn to the small still-life of a glass bottles and small jar on the table; the 1781 painting also has a variant of this still-life. Although the bottles and jars might not contain any significance to the nightmarish theme, I can’t help but think of the romantic aspects of tonics and potions. Even if they don’t mean anything, I think they add a nice touch to the composition and give Fuseli a chance to show off his painting skills.

Anyhow, there you have it. I thought about Fuseli’s The Nightmare while lying in bed last night. It’s no wonder that when I actually do fall asleep, my dreams often revolve around art history…

1 Georg Paula and David Blayney Brown. “Füssli.” In Grove Art Online. Oxford Art Online, http://www.oxfordartonline.com.erl.lib.byu.edu/subscriber/article/grove/art/T030261pg3, accessed 2 October 2009.

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This blog focuses on making Western art history accessible and interesting to all types of audiences: art historians, students, and anyone else who is curious about art. Alberti’s Window is maintained by Monica Bowen, an art historian and professor.